The debate over tattoos in Christianity has intensified after Dr. Kingsley Okonkwo, relationship expert and lead pastor of the David Christian Centre (DCC), issued a stronger and more confrontational response to critics of his Bible-inspired tattoo, describing the backlash as misplaced outrage in the face of Nigeria’s deeper national problems.
The pastor, who recently unveiled a John 3:16 tattoo written in Roman numerals, dismissed claims that his action promotes sin or moral decline, insisting that many everyday practices already accepted in churches involve similar or greater alterations of the body.
“So We’re Cancelling Microblading and Makeup Now?”
In his latest remarks, Okonkwo questioned what he described as selective moral outrage, pointing to practices such as microblading, makeup, body art used in traditional ceremonies, and hand-printing rituals commonly seen in weddings and cultural events.
“Somebody printed their hand. Women are doing microblading. Others are doing makeup — little wounds, little cuts. That one is not tattoo? Africa, oh Africa, when will you wake up?” he asked.
He argued that critics have failed to clearly explain what exactly makes tattoos sinful, insisting that the opposition is rooted more in personal preferences and inherited traditions than in clear biblical doctrine.
“Private Jets, National Issues — But My Tattoo Is the Problem?”
The Lagos-based pastor also expressed frustration that his tattoo has generated widespread attention at a time when Nigeria is facing critical national challenges, including elections and youth-related economic concerns.
“With all the national issues going on, elections a few days away, the people who own the country are already planning the youth — and you are worried about my tattoo?”
He further compared the controversy to debates around private jets owned by church leaders, suggesting that critics often overlook far more serious ethical questions while focusing on superficial issues.
“I Will Do More — And I Might Even Do Dreads”
In one of his boldest statements yet, Okonkwo made it clear that public criticism would not deter him from exercising what he calls Christian liberty.
“I will do more. If it’s paining you, go and get juice, Panadol or other drugs. I will do more. I might even do dreads.”
The pastor maintained that personal liberty does not equal leading others into sin, dismissing the idea that someone could blame criminal or immoral behavior on seeing a pastor with a tattoo.
“If somebody sees my tattoo and goes to smoke weed, that person is already a weed smoker. How does my tattoo make someone an armed robber?”
Divided Reactions Within Christian Circles
The comments have further polarized Christian communities:
Supporters argue that Okonkwo represents a modern, relatable Christianity that speaks to creative, expressive young adults.
Critics continue to cite biblical caution and the responsibility of spiritual leaders to model restraint, warning against confusing younger believers.
Some Christian commentators have called for balanced teaching, urging churches to clearly distinguish between biblical commandments and cultural preferences, especially in an era where young Christians increasingly reject rigid religious gatekeeping.
Faith, Culture and the Future Church
The controversy has reopened long-standing conversations about faith, appearance, and generational shifts in Christianity, with many asking whether the church should adapt to cultural realities or continue enforcing traditional boundaries.
For Dr. Kingsley Okonkwo, the answer appears clear: Christianity, he insists, cannot be boxed into outdated norms while ignoring the realities of modern believers.
